|
 |
BLOOD AND TEARS
BY DR. GEORGE PAPAVIZAS
REVIEWED BY NINA
GATZOULIS |
 |
One summer for our vacation
instead of flying from the States to Greece, my husband and our
then two teenage daughters flew to Switzerland rented a car, and
drove from Zurich to Italy. When we reached
Brindizi we took the ferryboat to the island of Corfu,
continued to
Igoumenitsa,
Epirus and then drove to Western Macedonia to reach our native
village of
Pentalofos,
Kozani.
We had left
the flat land of
Ioannina
and were ascending the road toward Konitsa,
going through the Pindos mountain range. My thoughts were with
my parents, I was happy that I would
see them again and at the same time I also feared the moment
that I would realize once more that they had aged since the last
time I saw them. All of a sudden, and out of nowhere, on the
right side of the road and halfway up on the mountain arose a
majestic statue of a soldier, a monument of the Greek soldier of
W.W.II who fought the Italians right on these very mountains.
Clad in his soldier's uniform and heavy winter coat, austere,
stern and imposing with his arm outstretched, pointing to the
mountains of Grammos and
Vitsi, he commanded the passers by
to take notice of the precipitous mountains, the mountains where
some of the golden pages of recent Greek history were written,
the history of the Greco-Italian War in 1940.
I was
overcome with emotion and tears began rolling down my face. I
glanced at my husband and he was in the same emotional state.
Both of us in silence and filled with emotion left the "Unknown
Soldier of Pindos" behind and continued our route to reach our
village. Through the drive I let myself go back in time during
my childhood years. Thousands of images were going through my
head, images of my parents, of friends, relatives and of endless
war stories that my father was sharing with us, my sister and
myself, while we were growing up. My father, the hero of my
childhood years, during wintry nights in the warmth of our house
would share with us stories of the Greco-Italian War that took
most of the young men of our and other villages on the mountain
range of Pindos.
George
Papavizas' book Blood and Tears
is a compelling autobiography that takes place during these
turbulent years of 1940-49 in Greece. Young
Papavizas left his tranquil western
Macedonian village to pursue his studies at the
Aristoteleio
University in
Salonika.
The author, a sensitive, intelligent and competent young man,
very serious about pursuing his education in Thessaloniki,
watches his homeland and his people as they fight victoriously
against Mussolini's invading army. He experiences the patriotic
passion and the jubilation that swept the Hellenic nation and in
fact this Hellenic victory marked the beginning of the end of
Hitler's speculations to control the world and culminated in
their fated collapse some three and a half years later. By
defeating Mussolini's hordes of soldiers, the Hellenes proved
that "heroes fight like the Greeks" and also that the
Axis Powers of Hitler and Mussolini were not invincible.
Mussolini's defeat by the Greeks on the Albanian mountains was
so humiliating that Hitler had to come to his aid and capture
Greece, thus delaying his Barbarosa
plan to invade and capture Russia before the winter of 1941
settled in the frigid Russian landscape. During the Nuremberg
trials after W.W.II, Hitler's Chief of Staff, Field Marshall
Keitel stated very bitterly:
"The unbelievable strong resistance of the Greeks delayed by two
or more vital months the German attack against Russia; if we did
not have this long delay, the outcome of the war would have been
different in the eastern front and in the war in general, and
others would have been accused and would be occupying this seat
as defendants today."
Due to the
delay of this critical timetable the tide of the war had been
changed permanently. The Greeks fought with determination, but
their victories with the Italians and resistance to the Germans
required countless sacrifices on their part. When Germany came
to Italy's aid the Greek nation became a subjugated nation.
George Papavizas then had to put his
aspirations for education on hold as he witnessed not only the
brutality of the German and Italian occupant but also the
voracious violence of the Bulgarians who sided with the Germans,
hoping to grab Macedonia from Greece: "The Bulgarian
brutalities did not end with expulsions, expropriations,
suppressions, or even the executions of hundreds of prominent
citizens. On 28
September 1941, a revolt by the Greek population broke out in
Drama and spread through the occupied territory. Bulgarian
troops quickly and bloodily suppressed the rebellion, killing
15,000 Greeks in the "Doxato
Massacre," 3,000 of whom were executed in Drama alone…To change
the demographic composition of the occupied area, they
encouraged Bulgarian colonists to settle on land forcibly taken
from Greek inhabitants, hoping to insure permanent control by
demonstrating that the region was inhabited by a Bulgarian
majority."
As
Papavizas
returnes to his native Krimini
and takes the role of the "man" of the house, due to his
father's absence in the States, he is there to see the
destruction and ruin of many villages in Western Macedonia,
including his own village by the Germans. The Germans
appropriated all resources from the Greek inhabitants, leaving
behind weak and sickly children and older individuals to die by
the hundreds of malnutrition and hunger, especially in urban
centers. The countryside and more agrarian areas fared a bit
better during the years of the German "occupation", because they
relied on the produce of the land.
The
Macedonian land however, does not produce everything that a man
and his family need to survive. Many Macedonians traded
treasured household goods and gold with the precious oil of
Paramythia, a town in Epirus west of
Ioannina. George
Papavizas, his mother and younger
brother relied on George's father from the States for financial
assistance. Due to the war any communication with USA was cut
off and the family suffered economically. Young George with a
few others from his village had to make the trip to
Paramythia on foot as many other
Macedonians did at that time: "After the Germans were
replaced by Italians in western Macedonia and Epirus, we learned
that if one could by-pass the Italians in three key mountain
passes, it was possible to make a long trek over the mountains
to Papamythia, a town in Epirus west
of Ioannina, to trade gold or
household items for olive oil. Paramythia
is located on a high mountain plateau, but is close to the
Adriatic Sea, which allows olive trees to grow in abundance.
Just as it still is today olive oil was one of the most
precious items in the Greek diet…So although we continued to
work hard in our fields, I decided to make the long and
dangerous trip from western
Macedonia to
Papamythia, and if necessary, all the way to the town of
Parga
on the western coast of Epirus."
Amidst this
dreadful and horrible atmosphere during the "occupation"
something else more terrible began to take roots, grow and
develop, something that began as a noble goal in its conception,
but it resulted in dragging the Hellenic nation into the worst
bloodshed that Greece ever saw. EAM/ELAS originally were the
guerrilla forces whose aim and ambition was to oust the German
occupant from Hellas. Organized on the countryside of Epirus and
Macedonia the antartes
(guerilla fighters), heroically resisted the German occupation.
As George Papavizas observes
however, new ideologies began taking hold on these valiant men
whose aspirations were to fight off the Germans. These new
theories and philosophies were emanating from the Communist
countries north of Greece, namely Bulgaria, Russia, Yugoslavia
and Albania and began spreading in the Hellenic peninsula
through the efforts of certain individuals brainwashed by
Marxist-Leninist ideologies: "Why do you raise the banner of
revolt against the forces of evil for Greece's sake, while
praising Dimitrov?…Why did we not
hear any songs praising our Greek heroes?…Not a single person in
our territory, including the young partisans before their
indoctrination, had ever heard of Dimitrov
or Popov…They ignored the heroes of
our schooling: Alexander, Kolokotronis,
Miaoulis,
Athanasios Diakos,
Rigas Fereos,
Pavlos Melas, and so many others who fought for Greek
independence and to keep Macedonia Greek."
An
individual who knew the situation during that time could
understand how easily and how fast communism germinated and grew
in such an environment as Greece during the "German occupation"
years. The Greeks were suffering, they were stripped off their
belongings, they were starving, and people were dying on the
streets from starvation and malnutrition. Many Hellenes were
vulnerable enough to let themselves be persuaded that communism
was the solution to all of their problems and since it offered a
better life the working class would enjoy all sorts of
previleges: "The gullible young
men of the territory, craving freedom and a better life, fell
for the revolutionary slogans that emanated from Russian
Bolsheviks and were then dispersed to the Balkans by the
Dimitrovs and
Popovs."
What the "gullible
young men" of Hellas failed to fully understand was the
"PRICE" they had to pay in exchange of what communism was
offering; and the "PRICE" was beautiful MACECONIA, the northern
province of the Greek peninsula: "The explanation they gave
was that after the war all people in the Balkans will be
friends; and Greek Macedonia, together with the smaller Serbian
and Bulgarian sections of ancient Macedonia, will be an
independent and united country with no barriers and no
imperialist leaders." The annexation of Greece's
northern
Province, Macedonia into the Communist countries' regime with
the warm port of Thessaloniki as a trophy, was Stalin's and
Tito's scheme of getting access to the Aegean Sea. Most of the
young men who were "seduced" by the communist indoctrination had
mixed motives for participating: "It was obvious from the
outset that they did not know or did not care about the age-old
Bulgarian aspirations for a "Greater
Macedonia". They were young,
gullible, well-indoctrinated enthusiasts with no idea of the
machinations engaged in by other Balkan countries at Greek
Macedonia's expense."
The country
therefore was divided, as we see other individuals that were not
impressed by the exuberance and admiration for the Communist
leaders that were introduced by the misled young Greek people.
British commandos operating right in the author's house in
Krimini,
aided the partisans in their efforts to rid the German occupant,
intensify this sense of unavoidable conflict. And as the
unavoidable happened, Papavizas now
a Second Lieutenant of the Greek National Army during the Greek
Civil War from 1946-1949 experienced all the terrors of a civil
uprising as his orders took him on foot all over Greece. The
most formidable and bloodiest battles between the communists and
the Greek National Army took place on the mountains
Grammos and
Vitsi, the mountains on which Greece's army defeated the
Italians just a few years earlier.
It took the
courageous Greek soldiers several years to erase the danger of
communism from spreading over Greece and these unrecognized
heroes of the Greek National Army fought with all their might to
drive the antartes out of their
strongholds. However, the leadership of EAM/ELAS, Nicholas
Zahariadis and
Markos Vafiadis, had
conflicting theories as to how their men would fight the Greek
National Army, which aided the men of the Greek Army to have
better results in fighting a weak, divided enemy.
Markos Vafiadis
was insisting on guerrilla type of battles, using the element of
surprise on the enemy, while Zachariadis
was recklessly adamant on fighting face to face with his
opponents. In addition the distrust and suspicion that was
cultivated amongst the communists, emanating and encouraged from
Stalin's and Tito's theories, further corroded the relationship
between the leading individuals to the point of becoming deadly
enemies.
Amidst all
this doom, bloodshed and pain, a ray of happiness is juxtaposed
as the reader follows Papavizas, the
dashing Lieutenant and Mary, the girl he met while he was
attending the University of Thessaloniki, fall in love.
Papavizas returns to Thessaloniki
after a stay at a hospital in Athens for treatment of his
amputated foot that he lost from a severe wound during the final
battles with the antartes, and after
a lengthy separation, Mary is waiting for him at the airport.
Papavizas'
Blood and Tears is a personal account of the author's
participation and contribution to resisting dangerous
ideologies, irrelevant to the Greek way of thinking, and
supporting foreign interests. This is also the story of the
multitude of young Greek men and women thrown reluctantly into
the dismay and horror of civil war. The author brings to life
again pages of history that are too painful to remember and thus
this part of history is tacked away, has not been taught in
schools and the only way we know about it are from personal
accounts. Papavizas' Blood and
Tears is just such a personal account which is a MUST READ
for all. If it wasn't for those brave men however, those
men who fought communism on the precipitous mountains of
Grammos, Vitsi
and Mourgana, those men who spilled
their blood and left their limps on the rugged mountains of
Greece, and kept the nation out of Stalin's clutches, the
boundaries of Greece would be much different today.
The ISBN number is: 1-889247-14-9
Published by the
American Hellenic Institute Foundation
1220 16th Street, N.W.
Washington, D.C. 10036